Forging a New Path: TTD and the Quest for a Revitalized Nigeria

The Nigerian political landscape, often characterized by its complexities and challenges, stands at a critical juncture. A new voice, a fresh perspective, emerges in the form of The True Democrats, a nascent political institution with a bold vision: to redefine the very essence of governance and civic engagement. This initiative, driven by a desire to foster a society where "no one is above the law," seeks to inject nationalistic values and leadership into the heart of the nation.

At the core of TTD's philosophy lies a commitment to sustainable awareness, a recognition that enduring change requires more than fleeting political rhetoric. It demands a sustained effort to cultivate a citizenry deeply invested in the ideals of unity, peace, equality, security, development, and justice. This vision, while ambitious, resonates with the aspirations of countless Nigerians yearning for a more equitable and prosperous future.

The mission of TTD is equally transformative. It aims to embed its presence within the very fabric of Nigerian society, placing members in homes, schools, marketplaces, worship centers, and workplaces. This grassroots approach, targeting a staggering 45 million Nigerians, underscores the organization's belief in the power of collective action. The goal is to ignite a nationwide movement, a demonstration of strength and unity of purpose, propelling the nation towards its envisioned future.

This endeavor is not merely a political exercise; it is a societal reimagining. TTD's core values—integrity, reliability, competence, teamwork, transparency, and trustworthiness—serve as the bedrock upon which its operations are built. These values, often absent in the current political climate, are crucial for restoring public trust and fostering a culture of accountability.

TTD's ideology, fundamentally "people-oriented in all spheres," suggests a departure from traditional, elite-driven politics. It implies a commitment to prioritizing the needs and aspirations of the average Nigerian, ensuring that policy decisions are grounded in the realities of everyday life. This people-centric approach, if genuinely implemented, could herald a new era of inclusive governance.

However, the path ahead is fraught with challenges. The Nigerian political arena is a complex tapestry of competing interests, entrenched power structures, and deep-seated societal divisions. TTD's success will hinge on its ability to navigate these complexities, build bridges across divides, and forge alliances with like-minded individuals and organizations.

Key Political Considerations:

• Political Party Formation: Whether TTD registers as a political party or operates as a civic organization will significantly impact its strategy and influence. The path of political party registration will involve navigating the Independent National Electoral Commission (INEC) regulations.
• Electoral Participation: If TTD chooses to contest elections, it will need to develop a robust electoral strategy, including candidate selection, campaign financing, and voter mobilization.
• Policy Development: Crafting clear and comprehensive policy proposals that address the pressing issues facing Nigeria—economic inequality, insecurity, corruption, and infrastructure deficits—is essential for gaining public support.
• Civic Engagement: Beyond electoral politics, TTD's ability to foster civic engagement and empower citizens to participate in governance will be crucial for long-term impact.
• National Security: Addressing the pervasive national security challenges, including banditry, terrorism, and communal clashes, will require a nuanced and comprehensive approach.
• Economic Diversification: Reducing Nigeria's dependence on oil and promoting economic diversification are vital for sustainable development.
• Youth Empowerment: Engaging and empowering Nigeria's large youth population is essential for building a stable and prosperous future.
• Rule of Law and Judicial Reform: Strengthening the rule of law and reforming the judicial system are crucial for ensuring justice and accountability.
• Anti-Corruption Measures: Implementing effective anti-corruption measures is vital for restoring public trust and promoting good governance.
• Decentralization and Federalism: Debates surrounding decentralization and federalism are central to Nigerian politics, and TTD will need to articulate its position on these issues.
• Public Accountability: Ensuring public accountability for elected officials and government institutions is essential for democratic governance.
• Voter Education: Implementing effective voter education programs will increase informed participation in the electoral processes.
• Political Campaigns: Running ethical, and effective political campaigns will be essential for electoral success.
• Political Alliances: Building strategic political alliances may be necessary to increase political power.
• Public Discourse: Fostering healthy public discourse is essential for a functioning democracy.
• Political Reform: Advocating for meaningful political reform is essential to improve the political system.
• Constitutional Reform: Engaging in constitutional reform is important to address fundamental issues.
• Good Governance: Promoting good governance is the foundation of a stable and prosperous society.
• Political Stability: Contributing to political stability is essential for national development.
• Democratic Values: Upholding democratic values is fundamental to a free and just society.

TTD's journey is a testament to the enduring hope for a better Nigeria. Whether it can translate its vision into reality remains to be seen. However, its emergence signals a growing desire for change, a yearning for a political landscape where integrity and public service prevail.

• #election
• #italy
• #interiordecor
• #democracy
• #realestate
• #turkey
• #government
• #ntytr
• #sanwoolu
• #power
• #interiordesign
• #omoeko
• #youthcongress
• #sanwoeko
• #forgreaterlagos
• #apclagos
• #lagoscongress
• #votecounts
• #eko
• #ikoyi

Nigeria's Problems from the Convener of TTD - Mr. Bob Clifford Offune

Nigeria's Problems from the Convener of TTD - Mr. Bob Clifford Offune

Nigeria grapples with multifaceted, systemic challenges of immense scale, far exceeding the capacity of any single individual to resolve. A comprehensive, multi-pronged strategy is imperative, demanding a fundamental shift in the nation's political landscape. This necessitates a complete overhaul, purging the established political class and their entrenched practices.

The emergence of a robust, people-centric political movement is crucial. This movement must transcend fleeting electoral cycles, evolving into a durable institution underpinned by a clearly defined, progressive ideology. Citizens must actively engage, discerning between genuine leaders and those driven by self-interest or tribal affiliations. Statistical analysis and strategic planning are essential tools in mobilizing the necessary numbers to reshape the political narrative.

Action, not mere rhetoric, is paramount. Citizens must demonstrate their commitment to change through tangible contributions. Building trust and legitimacy with the Nigerian populace is a prerequisite for effective governance. This trust cannot be purchased; it must be earned through consistent, transparent actions.

A leader with unwavering political will is essential, yet individual efforts alone are insufficient. A collective, unified approach is required. The focus must extend beyond mere leadership change to encompass the complete reformation of Nigeria's dysfunctional systems. Contemplating the full extent of the challenges facing Nigeria can be overwhelming. Instead, let us concentrate on aligning with a shared vision for a better future, working together to unveil and realize that vision.

Follow us for more updates.

 

The Moniepoint Story in Comparison with the Igbos.

Tosin Eniolorunda, the founder of Moniepoint, is a wealthy young man. He will be 40 this year and should be unarguably one of the richest, brightest young minds of my generation. According to unofficial estimates, his stake at Moniepoint is worth over $100 million. But he was not always this wealthy; running and founding Monie Point changed his life.

      Tosin Eniolorunda

Prior to 2017, before Moniepoint was founded, Tosin was just a tech entrepreneur who ran a software consulting company, and he was living at 1004 Estate in Lagos at that time. What Tosin’s consulting company does is simple: provide a software solution that Nigerian banks use for their day-to-day operations. But they were doing more than that. They also build bank apps. Sterling Bank and Unity Bank apps were built by Tosin and his team at Team Apt, the name of the software company. Until one day, Tosin got an email from Sterling Bank that the bank is pulling out and does no longer require the services of Team Apt. Tosin’s mind went blank; he was driving on Ikoyi Road when the message came in.

Sterling Bank was an important, valuable customer, and losing them was a fatal blow for his business cash flow and a monumental setback for his young, budding tech business. How he was able to get to his destination after digesting that mail was a miracle. From that setback, his team went back to the trenches to strategize and plan on how to stay afloat. From that setback, that was how the Dream Monie point was born.

     Olu Oyinsa

For Monie Point to become a reality and not suffer a stillbirth, one man so much believed in Tosin and in his dream to revolutionize the fintech industry, one customer at a time. His name is Olu Oyinsa, and he runs Oui Capital, an early-stage African venture capital firm that invests in fintechs and early-stage tech companies.

He met Tosin and was like, Yo! This guy is different, and because of that conviction, he invested $150,000 in Moniepoint for a 1.2% stake in Moniepoint, and his investment was done in 2019. His understanding of the banking technology stack and payment infrastructure was impressive. I knew he was up to something exciting,” Oyinsan recalled. Without that conviction and strong belief in Tosin and Moniepoint by Olu Oyinsan, Moniepoint could have died. Fast forward to 5 years later, after the $150,000 investment into Monie Point was made. Monie Point has grown, has scaled, and is now a unicorn (a company worth $1 billion and above). That $150,000 invested into Moniepont in 2019 is now worth more than $10 millon. Last  month, Olu and his team partially took out $8 million from their investment in 2019. A very successful exit success story and rare in Nigeria’s tech ecosystem

      Ozii Baba Anieto

My brother Ozii Baba Anieto wrote a brilliant article today as he queried the reason why our Igbo Odogwus don't support and back creatives and tech entrepreneurs of Igbo extraction, and my mind went back to Tosin and his incredible Monie point story. Tosin would not have come this far with his monie  point dream if he were to be an Igbo boy born and living in Onitsha. Where would he have seen the odogwu with the patient capital in Onitsha to invest $150,000 on his dream since 2019?

      Zenco

My Odogwu's from the east prefer to invest in frivolities and vanity. Zenco's friends raised over 1 billion for him during his mother's burial. And I’m also guilty of this. A friend of mine is about to wed; his committee of friends, which they added me to, has raised over 200 million for him.

I sent 500k this morning, and before I sent the money, I asked myself, would this committee of friends have funded Tosin's dream to build Moniepoint, assuming we have a Tosin here in this group who wants to build the next Moniepoint?

The answer is no because we prefer funding frivolities instead of substance. No wonder the southeast is decaying and stagnated. And suffering from brain drain syndrome too. Our young, talented minds are fleeing in droves to Lagos because there is no opportunity for them in the east to thrive and flourish.

The next Tosin living in the southeast who stayed back and who wants to build the next monie point is doubting himself, whether he made the right decision by staying back. He is frustated because the odogwu’s in the southeast don't understand what he is talking about, what he is building, as they will prefer to invest their money in a lavish burial for a dead relative rather than backing our young minds, the next Tosin, who is building and creating the future.

As Igbos, we have a lot of introspection to do. We are distracted by vanity and so are not paying attention. Our land is poorer today because of this indiscretion.

This blog content is from an unverified source.

 

This individual's tenure has been marked by several highly debated judicial decisions that have significantly impacted Nigeria's political landscape.

• Notably, she participated in the Supreme Court's ruling that overturned an Appeal Court decision regarding Godswill Akpabio's senatorial candidacy. This decision resulted in him being recognized as the legitimate APC candidate, despite not having been declared the winner of the primary election.
• She was also part of the judicial panel that upheld Gboyega Oyetola's election as governor of Osun State, dismissing the appeal brought by Adeleke of the PDP.
• Furthermore, she delivered a judgment that declared a candidate who had initially placed fourth in an election as the winner.
• Additionally, there are allegations that she is barred from entering the United States due to accusations of judicial corruption.

She currently holds the position of Chief Justice of Nigeria. She is Motonmori Olatokunbo KEKERE-EKUN GCON, JSC (Nee Fasinro). Born on May 7, 1958. She obtained her LL. B in 1980 from the University of Lagos and LL.M from the London School of Economic and Political Science in November 1983. She was called to the Nigerian Bar on 10th July 1981.

From 1985 to 1989 she was in private practise and was later appointed a Senior Magistrate Grade II, Lagos State Judiciary in December 1989. She was appointed a Judge of the High Court of Lagos State on July 19, 1996. She served as Chairman Robbery and Firearms Tribunal, Zone II, Ikeja, Lagos from November 1996 to May 1999.

Hon. Justice Kekere-Ekun was elevated to the Court of Appeal on 22nd September 2004 where she served in various Divisions of the Court and as presiding Justice of two Divisions of the Court (Makurdi & Akure).

She was elevated to the Supreme Court of Nigeria as the 5th female Justice of the Court and was sworn-in on Monday 8 July 2013.

She has attended numerous courses and seminars within and outside Nigeria and also received several merit awards.

Hon. Justice Kekere-Ekun is a life Bencher, a Member of the International Association of Women Judges and currently its President.

She is happily married with children.

#nigeriapolitics #nigeria #politics #instablog #buhari #nigeriadecides #lagos #abuja #ja #lekki #election #italy #interiordecor #democracy #realestate #turkey #government #ntytr #sanwoolu #power #interiordesign #omoeko #youthcongress #sanwoeko #forgreaterlagos #apclagos #lagoscongress #votecounts #eko #ikoyi

 Unless you understand your role in society, you can never make any meaningful contribution.

According to the Greeks, they are three types of people on Earth,

1. The idiots,

2. The tribesmen, and

3. The citizens.

Studies show only 10% of Africans are citizens.

The remaining 90% are either tribesmen or idiots.

1. When the Greeks used the word "Idiot", they did not use it as a curse word.

Idiots are people who just don’t care.

If they sit for exams, they will cheat.

If they are in government they will steal.

An idiot does not care at all, if he eats bananas he throws the peels anywhere instead of putting them in a trash bin.

IDIOTS won't attend monthly neighborhood meetings. They won't pay security dues. They won't contribute to community development. Even when they see or know about something that will harm others in the community they won't report it. When they see/know/have something that will benefit their community they won't share.

In fact, Idiots don't care to register for or vote in an election, yet they complain the most. If they register to vote, IDIOTS will sell their votes for peanuts.

According to the Greeks, some societies have more idiots than tribesmen and citizens.

2. The next set of people are "Tribesmen", these are people that look at everything from the point of view of their tribe.

These are people that believe in you only if you are part of their tribe.

It can be terrible to have a tribesman as a leader, he will alienate the rest.

When the Greeks talk about tribes, it’s not just about ethnicity, they also consider religion, gang membership, group membership, party membership and even cult membership as a tribe.

A great percentage of Africans are tribesmen, because they view everything from the point of view of their tribes. They trust only their tribesmen

3. The last group are "Citizens".

These are people who like to do things the right way.

They will respect traffic light rules even if no one is watching them.

They drive within speed limits.

They respect the laws, and won’t cheat in exams.

In government, they won’t steal.

They are compassionate and give to others to promote their well-being.

Citizens often promote projects that benefit everyone.

The Greeks called this group "The Citizens".

Some countries have more citizens than tribesmen and idiots, others have so many idiots.

A tribesman can become a citizen through orientation.

And an idiot can become a citizen by training and constant enforcement of the law.

But things fall apart if you elect an idiot or tribesman to lead you if he has not been reformed.

Where do you belong? Are you an idiot, a tribesman or a citizen Reflect on your life.

Reflect about your immediate community, city, state and nation.

Post from TTD member.

Yes, XCollectively we can.